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A Vital Truth

But thank God that, although you used to be slaves of sin, you obeyed from the heart that pattern of teaching you were taught, and having been liberated from sin, you became enslaved to righteousness. Romans 6:17-18

Old or New
A believer must know and understand the nature of his new life in Christ and apply it, and he must understand the nature of his old sinful life to oppose it. Man is born with an old sin-nature, which means he is physically alive but spiritually dead. In Ephesians 2 Paul tells us that everyone is born dead in their sins, which means they are physically alive but spiritually dead. It means that the essence of their being is rooted in an old sin-nature. They have no link to God, because they have not yet trusted in Christ as their Saviour and been given a new, born-again spirit.

Dead or Alive
In Romans 6 Paul describes the condition of the natural man.. the unbeliever, who is dead in his sin, and he reminds the Roman believers that they were like this before they were saved. He looks back to their pre-salvation life and reminds them: at one time you also were servants and slaves of sin. Before salvation they were enslaved by the old sin-nature – they were in bondage to sin and slaves of sin, but after salvation, they were given a new nature and became servants of Christ – with a new life and a born-again spirit.

Sins or Sin-Nature
Sin in this verse does not refer to the actual acts of sinning, which are specific sins we actually commit, whether in the body or mind. Sin is anything we do that is performed in our own strength and apart from God. The word ‘sin’  in Romans 6 refers to the inner being of man – the old sin-nature within man, that everyone inherits from Adam. An unbeliever has only one way to function – through the old sin-nature, which makes every human being a servant to sin and incapable of pleasing God.

Slaves of Righteousness
But Paul reminds the Christians in Rome that although they used to be slaves of sin and serve the sin-nature they were born with, they believed the gospel of grace, trusted Christ and obeyed from the heart. They obeyed all Paul taught them about how to live as a Christian. They paid attention to the new spirit of Christ they received at rebirth, which set them free from slavery to sin and made them slaves to righteousness.

Spirit, not Flesh
Paul explains that by trusting Christ we have now become servants of righteousness. We have been set from sin and from serving the fleshly old sin-nature because we are born from above. Now we are serving the spirit and not the flesh. Now we are servants of the new nature in Christ rather than the old sin-nature, and these verses contrast an unbeliever’s former relationship as slaves of sin with a believer’s new relationship to their new life-in-Christ, which we all receive at salvation and which has made us all servants of righteousness.

Death or Life
A slave of sin functions through the old sin-nature, while a slave of righteousness functions through the new life in Christ. A servant of sin relates to the old sin-nature, while a servant of righteousness relates to the new life in Christ. The old sin-nature is in servitude to sin and functions under the law of sin and death, while the new life in Christ is in servitude to righteousness and functions under the law of Christ – the Spirit of life.

Law of Sin and Death
The unbeliever can only function as a slave of sin, which is automatically and uniquely under the law of sin and death from physical birth. Whether an unbeliever does good works or evil actions – whether he shows kindnesses or behaves wickedly, all he does emanates from the old sin-nature. The unbeliever is dead in sins (i.e. he has no relationship to God) but he is alive to sin (i.e. he functions under the law of sin). The believer is dead TO sins (i.e. he has a relationship to God) and he is alive to God (i.e. he functions under the law of Christ).

Law or Grace
The believer has only two ways to function – either as a slave to sin or as a servant of Christ. He has two ways to live his Christian life – either under law or under grace. A believer has two choices – he can either submit to the evil enticements of the sin-nature, or he lives his life through the new life in Christ. And the believer is empowered to live his life this way, by virtue of what Christ did on the cross – because we are now free from sin. Remember the nature that we ‘feed’ is the one that will grow.

Lifelong Influence
Now, this is vital.. at salvation, connection with the sin-nature was severed, but sin’s influence remains throughout our life. Although severed, the sin-nature doesn’t disappear when an unbeliever is saved, although as believers we are empowered to function apart from it. The sin-nature does not cease its demands on a believer when he receives his new nature. The connection with the sin-nature is severed but the influence of the sin-nature remains throughout our life. However, the more we starve sin by submitting to the new life in Christ, the more our new nature will grow.

Inner Conflict
At salvation the believer also receives the permanent presence of the indwelling Holy Spirit, causing two sets of demands to have an influence on a believer’s life. The spirit makes demands because we are now servants of righteousness, but the severed sin-nature also makes demands, by enticing us back into slavery to sin. A believer should respond to the spirit but may respond to the sin-nature – often causing inner conflict and confusion. But choices must be made and in Galatians chapter 5, Paul gives the prescription:- Walk by means of the spirit, and you shall not fulfil the lust of the flesh. Galatians 5:16

Opposing Forces
The lust of the flesh does not refer to any physical activity of sin, (which is the fruit of sin). It refers to the inner nature and origin of sin, (which is the root of sin). The new nature in Christ (the spirit of righteousness) is able to cancel out the activity of the old nature, but the choice remains with the believer, and so an inner conflict begins to rage: for the flesh has a strong desire against the spirit, and the spirit has a strong desire against the flesh; and these are contrary to one another, so that you do not do the things that you wish. Gal.5:17ff

Submission to the Spirit
From rebirth, ALL believers start to have this inner conflict with these two actively opposing forces, and so a believer must learn to walk by means of his new born again spirit, and this can only be done through the power of the indwelling Holy Spirit. Only as he submits to the leading and guiding of the Spirit in his life will his new born-again spirit be empowered to live in newness of life. To understand that this inner conflict is a normal part of the spiritual growth of a believer is an important step toward learning to walk in spirit and truth rather than walking in the flesh.

 

Bible References

16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

Ephesians 2

Romans 5

And you hath he quickened, who were dead in trespasses and sins;

Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

But God, who is rich in mercy, for his great love wherewith he loved us,

Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Not of works, lest any man should boast.

10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

17 And came and preached peace to you which were afar off, and to them that were nigh.

18 For through him we both have access by one Spirit unto the Father.

19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;

21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:

22 In whom ye also are builded together for an habitation of God through the Spirit.

Romans 5

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

And patience, experience; and experience, hope:

And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

For when we were yet without strength, in due time Christ died for the ungodly.

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Much more then, being now justified by his blood, we shall be saved from wrath through him.

10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

13 (For until the law sin was in the world: but sin is not imputed when there is no law.

14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:

And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

They are of the world: therefore speak they of the world, and the world heareth them.

We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.

He that loveth not knoweth not God; for God is love.

In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

11 Beloved, if God so loved us, we ought also to love one another.

12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.

14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.

15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.

16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

19 We love him, because he first loved us.

20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

21 And this commandment have we from him, That he who loveth God love his brother also.

Psalm 18

 

18 I will love thee, O Lord, my strength.

The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.

I will call upon the Lord, who is worthy to be praised: so shall I be saved from mine enemies.

The sorrows of death compassed me, and the floods of ungodly men made me afraid.

The sorrows of hell compassed me about: the snares of death prevented me.

In my distress I called upon the Lord, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.

Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.

There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.

He bowed the heavens also, and came down: and darkness was under his feet.

10 And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.

11 He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.

12 At the brightness that was before him his thick clouds passed, hail stones and coals of fire.

13 The Lord also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.

14 Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them.

15 Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O Lord, at the blast of the breath of thy nostrils.

16 He sent from above, he took me, he drew me out of many waters.

17 He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.

18 They prevented me in the day of my calamity: but the Lord was my stay.

19 He brought me forth also into a large place; he delivered me, because he delighted in me.

20 The Lord rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me.

21 For I have kept the ways of the Lord, and have not wickedly departed from my God.

22 For all his judgments were before me, and I did not put away his statutes from me.

23 I was also upright before him, and I kept myself from mine iniquity.

24 Therefore hath the Lord recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.

25 With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright;

26 With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.

27 For thou wilt save the afflicted people; but wilt bring down high looks.

28 For thou wilt light my candle: the Lord my God will enlighten my darkness.

29 For by thee I have run through a troop; and by my God have I leaped over a wall.

30 As for God, his way is perfect: the word of the Lord is tried: he is a buckler to all those that trust in him.

31 For who is God save the Lord? or who is a rock save our God?

32 It is God that girdeth me with strength, and maketh my way perfect.

33 He maketh my feet like hinds’ feet, and setteth me upon my high places.

34 He teacheth my hands to war, so that a bow of steel is broken by mine arms.

35 Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great.

36 Thou hast enlarged my steps under me, that my feet did not slip.

37 I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.

38 I have wounded them that they were not able to rise: they are fallen under my feet.

39 For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me.

40 Thou hast also given me the necks of mine enemies; that I might destroy them that hate me.

41 They cried, but there was none to save them: even unto the Lord, but he answered them not.

42 Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.

43 Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me.

44 As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.

45 The strangers shall fade away, and be afraid out of their close places.

46 The Lord liveth; and blessed be my rock; and let the God of my salvation be exalted.

47 It is God that avengeth me, and subdueth the people under me.

48 He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man.

49 Therefore will I give thanks unto thee, O Lord, among the heathen, and sing praises unto thy name.

50 Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore.

24 The earth is the Lord‘s, and the fulness thereof; the world, and they that dwell therein.

For he hath founded it upon the seas, and established it upon the floods.

Who shall ascend into the hill of the Lord? or who shall stand in his holy place?

He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.

He shall receive the blessing from the Lord, and righteousness from the God of his salvation.

This is the generation of them that seek him, that seek thy face, O Jacob. Selah.

Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.

Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle.

Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.

10 Who is this King of glory? The Lord of hosts, he is the King of glory. Selah.

27 The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid?

When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.

Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.

One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in his temple.

For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.

And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the Lord.

Hear, O Lord, when I cry with my voice: have mercy also upon me, and answer me.

When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek.

Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.

10 When my father and my mother forsake me, then the Lord will take me up.

11 Teach me thy way, O Lord, and lead me in a plain path, because of mine enemies.

12 Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.

13 I had fainted, unless I had believed to see the goodness of the Lord in the land of the living.

14 Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.

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Amen.

“Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” – Ephesians 4:32 (NIV)