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Be Brave and Strong

Be strong in the Lord and in the power of His strength Ephesians 6:10 Watch, stand fast in the faith, be brave, be strong. 1 Corinthians 16:13

Why Delay
Jesus loved Mary and Martha dearly – so why would He delay their cry for help? Daniel was beloved of the Lord – so why did he have to wait for an answer? God was the friend of Abraham – so why the unendurable delayed promise? Four days or twenty-one days is difficult enough, when an answer is desperately sought, but Abraham had a 400 year delay for his descendant’s pledge to be redeemed! Each request was simple enough for God to carry out, so why the delay?

The Question WHY?
Why delay when there is serious, ongoing and heartbreaking situations to resolve? Why delay when we in like manner cry, day and night to God for deliverance? Why does He seemingly turn His back and apparently walk away from our despair? Why does He delay when His word overflows with contrary pledges of deliverance? Why tax His dear one’s trust and exhaust His precious child’s hope of deliverance? Why does He allow faith to be torn to shreds due to His apparent, uncaring delay?

Greater Purpose
But lips that have pleaded in agony of heart for years do not go unnoticed. Eyes that wept tears of pleading, until numbness replaces hope do not go unheeded.. but still the questioning, why? pierces every doubting, hurting, waiting soul.. as hearts grow faint and weary and faith flickers dimly as God still delays. But God does not leave His children in bitterness of soul for lack of care or love. God has a deeper, wider, greater purpose than His hurting child can understand. Waiting may frustrate us and His silences may thunder in our pounding soul, but He desires to bestow over and above all that we can ask or think or imagine. If we could only comprehend His love, His mind and His reason for His delay!!

Eternal Benefit
Never forget that there are always reasons for His apparent delay, if you can bear it. He is determined that all He does on behalf of His children, is done to His glory. The longer Lazarus was grave-bound, the greater the display of God’s glory. His further purpose is a glorious, heavenly one, directly related to the seeking soul. His deep and lasting resolve is the eternal benefit, God purposed especially for you. His delay, however devastating it may appear, is because of His deep love for you.

Wise Words
Isaiah tells us that: He waits on high to show compassion on you…” Isaiah 30:18 Can you imagine that? He delays … in order to bless and have compassion on you! What a joke it seems, in the midst of your aching hurt and your painful experiences. Instead, we cry, ”If He truly loved me He would hear my cry and act – Now!” If He cared, He’d break my enemy teeth overturning my problems – Now! I have been going through this distress for days, months, years.. so WHY!

Appointed Times
Many bewail their own perceptions of His return and cry “The Lord delays….” causing the Lord to ponder the question of the faith of His servants: when the Son of man comes, shall He find faith on the earth? Luke 18:8 Not realising that God has His own appointed times and He will come and not be late: Behold I come quickly – and my reward is with Me. Rev.22:12

A Further Work
Many similarly bemoan their own personal circumstances and complain: He delays, How can He care. How can He be a loving God if He hears not my anguished cry? Not so, beloved of God. His love for you is as boundless as the universe. But He has a further work to achieve in your life, not for the moment but for eternity, and delay is one of the many ways the Lord uses to correct and train and perfect us.

The Question DO?
I know not what He seeks to correct and train and perfect in your life, but I must ask Him to search my heart to discover what needs to be changed in me. I must kneel before Him and ask Him to search the deepest recesses of my being. I must ask:-  Do You see pride in my heart, Lord – as I step outside of Your will? – Do You see any rebellion in me – as in my independence as I seek to go it alone?  Do You see any areas in my life that you choose to sever with Your holy scalpel?  Do You have areas in my life that You desire to perfect?  Do You see an area in me that needs to be conformed into the image of Jesus?”

Pit of the Wicked
His delays are not only for His glory and my eternal benefit, but His delays are ALSO designed to entrap the enemy in his own snare: For the LORD will not cast off His people, nor will He forsake His inheritance: but during their days of His children’s adversity a pit is dug for the wicked. Psalm 94:14  – and who is it that digs this pit for the wicked? THEY DO. The wicked dig their own pit. The wicked think they’re oppressing us and taking advantage of us – yet, God is going to cause them to fall into the pit they are digging for you and me.

Threefold Cord
Remember the threefold cord that the Lord has attached to His dear one’s delays. FIRST) He uses delay to glorify His name for He is great and highly to be praised, SECOND) He uses delay to confound and punish the enemy. THIRD) He even uses delay to test and strengthen our faith in Him, and He will use delay in our lives to the point of exhaustion. Yes, He uses His delays to correct us, train us, to perfect us, and hone us. He uses His delays in our lives until we are conformed into His image and He uses delay for our eternal advantage and our own glorious benefit!

Trust His Delays
But He does it in His own way and He does it in His own time. We are simply required to trust His decision and to have faith in His delays. This is not a call to give up the fight; to give up in submission but to advance in the army of the King, this is the time to trust Him, to be brave and to be strong: knowing that our enemy as a roaring lion.. walks about, seeking who he may devour. 1Peter 5:8 We are called trust in Him knowing: that the weapons of our warfare are not of the flesh but have divine power to destroy strongholds.

“Watch, stand fast in the faith. Act like men. Be brave. Be bold. Be strong in the LORD”

 

Bible References

10 Finally, my brethren, be strong in the Lord, and in the power of his might.

13 Watch ye, stand fast in the faith, quit you like men, be strong.

18 And therefore will the Lord wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the Lord is a God of judgment: blessed are all they that wait for him.

18 And therefore will the Lord wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the Lord is a God of judgment: blessed are all they that wait for him.

12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.

14 For the Lord will not cast off his people, neither will he forsake his inheritance.

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

Philippians 4

 

Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.

I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

Rejoice in the Lord always: and again I say, Rejoice.

Let your moderation be known unto all men. The Lord is at hand.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

10 But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.

11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

13 I can do all things through Christ which strengtheneth me.

14 Notwithstanding ye have well done, that ye did communicate with my affliction.

15 Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

16 For even in Thessalonica ye sent once and again unto my necessity.

17 Not because I desire a gift: but I desire fruit that may abound to your account.

18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

19 But my God shall supply all your need according to his riches in glory by Christ Jesus.

20 Now unto God and our Father be glory for ever and ever. Amen.

21 Salute every saint in Christ Jesus. The brethren which are with me greet you.

22 All the saints salute you, chiefly they that are of Caesar’s household.

23 The grace of our Lord Jesus Christ be with you all. Amen.

 

16 And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness:

And the children of Israel said unto them, Would to God we had died by the hand of the Lord in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.

Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.

And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.

And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the Lord hath brought you out from the land of Egypt:

And in the morning, then ye shall see the glory of the Lord; for that he heareth your murmurings against the Lord: and what are we, that ye murmur against us?

And Moses said, This shall be, when the Lord shall give you in the evening flesh to eat, and in the morning bread to the full; for that the Lord heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the Lord.

And Moses spake unto Aaron, Say unto all the congregation of the children of Israel, Come near before the Lord: for he hath heard your murmurings.

10 And it came to pass, as Aaron spake unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the Lord appeared in the cloud.

11 And the Lord spake unto Moses, saying,

12 I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the Lord your God.

13 And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host.

14 And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground.

15 And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the Lord hath given you to eat.

16 This is the thing which the Lord hath commanded, Gather of it every man according to his eating, an omer for every man, according to the number of your persons; take ye every man for them which are in his tents.

17 And the children of Israel did so, and gathered, some more, some less.

18 And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.

19 And Moses said, Let no man leave of it till the morning.

20 Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them.

21 And they gathered it every morning, every man according to his eating: and when the sun waxed hot, it melted.

22 And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.

23 And he said unto them, This is that which the Lord hath said, To morrow is the rest of the holy sabbath unto the Lord: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.

24 And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.

25 And Moses said, Eat that to day; for to day is a sabbath unto the Lord: to day ye shall not find it in the field.

26 Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.

27 And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none.

28 And the Lord said unto Moses, How long refuse ye to keep my commandments and my laws?

29 See, for that the Lord hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.

30 So the people rested on the seventh day.

31 And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.

32 And Moses said, This is the thing which the Lord commandeth, Fill an omer of it to be kept for your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought you forth from the land of Egypt.

33 And Moses said unto Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the Lord, to be kept for your generations.

34 As the Lord commanded Moses, so Aaron laid it up before the Testimony, to be kept.

35 And the children of Israel did eat manna forty years, until they came to a land inhabited; they did eat manna, until they came unto the borders of the land of Canaan.

36 Now an omer is the tenth part of an ephah.

22 And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.

And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.

And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.

Then on the third day Abraham lifted up his eyes, and saw the place afar off.

And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.

And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.

And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?

And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.

And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.

10 And Abraham stretched forth his hand, and took the knife to slay his son.

11 And the angel of the Lord called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.

12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.

13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.

14 And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the Lord it shall be seen.

15 And the angel of the Lord called unto Abraham out of heaven the second time,

16 And said, By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son:

17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;

18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

19 So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.

20 And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor;

21 Huz his firstborn, and Buz his brother, and Kemuel the father of Aram,

22 And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.

23 And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham’s brother.

24 And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.

35 Plead my cause, O Lord, with them that strive with me: fight against them that fight against me.

Take hold of shield and buckler, and stand up for mine help.

Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation.

Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.

Let them be as chaff before the wind: and let the angel of the Lord chase them.

Let their way be dark and slippery: and let the angel of the Lord persecute them.

For without cause have they hid for me their net in a pit, which without cause they have digged for my soul.

Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.

And my soul shall be joyful in the Lord: it shall rejoice in his salvation.

10 All my bones shall say, Lord, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?

11 False witnesses did rise up; they laid to my charge things that I knew not.

12 They rewarded me evil for good to the spoiling of my soul.

13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.

14 I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.

15 But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:

16 With hypocritical mockers in feasts, they gnashed upon me with their teeth.

17 Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions.

18 I will give thee thanks in the great congregation: I will praise thee among much people.

19 Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.

20 For they speak not peace: but they devise deceitful matters against them that are quiet in the land.

21 Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it.

22 This thou hast seen, O Lord: keep not silence: O Lord, be not far from me.

23 Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord.

24 Judge me, O Lord my God, according to thy righteousness; and let them not rejoice over me.

25 Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up.

26 Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.

27 Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the Lord be magnified, which hath pleasure in the prosperity of his servant.

28 And my tongue shall speak of thy righteousness and of thy praise all the day long.

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